| [00:01.46] |
Lesson 11 |
| [00:03.20] |
How to grow old |
| [00:12.84] |
What, according to the author, is the best way to overcome the fear of death as you get older? |
| [00:22.43] |
Some old people are oppressed by the fear of death. |
| [00:27.13] |
In the young there is a justification for this feeling. |
| [00:31.12] |
Young men who have reason to fear that they will be killed in battle |
| [00:35.30] |
may justifiably feel bitter in the thought |
| [00:38.27] |
that they have been cheated of the best things that life has to offer. |
| [00:43.15] |
But in an old man who has known human joys and sorrows, |
| [00:48.12] |
and has achieved whatever work it was in him to do, |
| [00:52.21] |
the fear of death is somewhat abject and ignoble. |
| [00:57.46] |
The best way to overcome it -- so at least it seems to me -- |
| [01:01.79] |
is to make your interests gradually wider and more impersonal, |
| [01:06.93] |
until bit by bit the walls of the ego recede, |
| [01:11.94] |
and your life becomes increasingly merged in the universal life. |
| [01:17.73] |
An individual human existence should be like a river -- |
| [01:21.99] |
small at first, narrowly contained within its banks, |
| [01:26.38] |
and rushing passionately past boulders and over waterfalls. |
| [01:32.29] |
Gradually the river grows wider, the banks recede, the waters flow more quietly, |
| [01:39.27] |
and in the end, without any visiblebreak, they become merged in the sea, |
| [01:45.44] |
and painlessly lose their individual being. |
| [01:49.70] |
The man who, in old age can see his life in this way, |
| [01:54.58] |
will not suffer from the fear of death, |
| [01:57.68] |
since the things he cares for will continue. |
| [02:01.73] |
And if, with the decay of vitality, weariness increases, |
| [02:06.66] |
the thought of rest will be not unwelcome. |
| [02:10.85] |
I should wish to die while still at work, |
| [02:13.91] |
knowing that others will carry on what I can no longer do, |
| [02:18.35] |
and content in the thought that what was possible has been done. |