| We do not choose them, we do not enjoy them, and yet, we have to associate with them more or less. The experience is not altogether without compensation, if there is principle enough in us to bear the strain. Still, in the main, choice of companions can be made, and must be made. It is not the best or necessary for a young person to associate with "Tome, Dick and Henry" without forethought or purpose. Some fixed rules about the company he or she keeps should be observed. The subject should be uppermost in the thoughts, and canvassed often. Companionship is education, good or bad; it develops manhood or womanhood, high or low; it lifts the soul upward or drags it downward; it ministers to virtue or vice. Sow virtue, and the harvest will be virtue. Sow vice, and the harvest will be vice. Good companions help us to sow virtue, evil companions help us to sow vice. | |
| 我们没有选择他们，我们也不喜欢他们，但是我们必须或多或少地跟他们交往。如果我们坚守内心的原则，承受一些压力，这样的经历并非完全没有补偿，但总的来说，朋友可以选择，也必须选择。如果没有事先的掂量或明确的目的，一个年轻人就随便与张三、李四或者王五交往，那是不妥当、不必要的。我们应该遵守一些固定的交友之道，把这一点放在思想最重要的位置，并时刻检查自己。 无论是有益的还是有害的友谊，都是一种教育；无论对男对女，它都可以滋养高尚或者卑微的人格；它可以使灵魂升华，也可以使之堕落；它可以滋生美德，也可以催生邪恶。播种美德，收获的就是美德；播种邪恶，收获的就是邪恶。好的朋友可以帮助我们播种美德，坏的朋友促使我们播种邪恶。 |
| We do not choose them, we do not enjoy them, and yet, we have to associate with them more or less. The experience is not altogether without compensation, if there is principle enough in us to bear the strain. Still, in the main, choice of companions can be made, and must be made. It is not the best or necessary for a young person to associate with " Tome, Dick and Henry" without forethought or purpose. Some fixed rules about the company he or she keeps should be observed. The subject should be uppermost in the thoughts, and canvassed often. Companionship is education, good or bad it develops manhood or womanhood, high or low it lifts the soul upward or drags it downward it ministers to virtue or vice. Sow virtue, and the harvest will be virtue. Sow vice, and the harvest will be vice. Good companions help us to sow virtue, evil companions help us to sow vice. | |
| wo men mei you xuan ze ta men, wo men ye bu xi huan ta men, dan shi wo men bi xu huo duo huo shao di gen ta men jiao wang. ru guo wo men jian shou nei xin de yuan ze, cheng shou yi xie ya li, zhe yang de jing li bing fei wan quan mei you bu chang, dan zong de lai shuo, peng you ke yi xuan ze, ye bi xu xuan ze. ru guo mei you shi xian de dian liang huo ming que de mu di, yi ge nian qing ren jiu sui bian yu zhang san li si huo zhe wang wu jiao wang, na shi bu tuo dang bu bi yao de. wo men ying gai zun shou yi xie gu ding de jiao you zhi dao, ba zhe yi dian fang zai si xiang zui zhong yao de wei zhi, bing shi ke jian cha zi ji. wu lun shi you yi de hai shi you hai de you yi, dou shi yi zhong jiao yu wu lun dui nan dui nv, ta dou ke yi zi yang gao shang huo zhe bei wei de ren ge ta ke yi shi ling hun sheng hua, ye ke yi shi zhi duo luo ta ke yi zi sheng mei de, ye ke yi cui sheng xie e. bo zhong mei de, shou huo de jiu shi mei de bo zhong xie e, shou huo de jiu shi xie e. hao de peng you ke yi bang zhu wo men bo zhong mei de, huai de peng you cu shi wo men bo zhong xie e. |
| We do not choose them, we do not enjoy them, and yet, we have to associate with them more or less. The experience is not altogether without compensation, if there is principle enough in us to bear the strain. Still, in the main, choice of companions can be made, and must be made. It is not the best or necessary for a young person to associate with " Tome, Dick and Henry" without forethought or purpose. Some fixed rules about the company he or she keeps should be observed. The subject should be uppermost in the thoughts, and canvassed often. Companionship is education, good or bad it develops manhood or womanhood, high or low it lifts the soul upward or drags it downward it ministers to virtue or vice. Sow virtue, and the harvest will be virtue. Sow vice, and the harvest will be vice. Good companions help us to sow virtue, evil companions help us to sow vice. | |
| wǒ men méi yǒu xuǎn zé tā men, wǒ men yě bù xǐ huān tā men, dàn shì wǒ men bì xū huò duō huò shǎo dì gēn tā men jiāo wǎng. rú guǒ wǒ men jiān shǒu nèi xīn de yuán zé, chéng shòu yī xiē yā lì, zhè yàng de jīng lì bìng fēi wán quán méi yǒu bǔ cháng, dàn zǒng de lái shuō, péng yǒu kě yǐ xuǎn zé, yě bì xū xuǎn zé. rú guǒ méi yǒu shì xiān de diān liang huò míng què de mù dì, yí gè nián qīng rén jiù suí biàn yǔ zhāng sān lǐ sì huò zhě wáng wǔ jiāo wǎng, nà shi bù tuǒ dàng bù bì yào de. wǒ men yīng gāi zūn shǒu yī xiē gù dìng de jiāo yǒu zhī dào, bǎ zhè yì diǎn fàng zài sī xiǎng zuì zhòng yào de wèi zhì, bìng shí kè jiǎn chá zì jǐ. wú lùn shì yǒu yì de hái shì yǒu hài de yǒu yì, dōu shì yī zhǒng jiào yù wú lùn duì nán duì nǚ, tā dōu kě yǐ zī yǎng gāo shàng huò zhě bēi wēi de rén gé tā kě yǐ shǐ líng hún shēng huá, yě kě yǐ shǐ zhī duò luò tā kě yǐ zī shēng měi dé, yě kě yǐ cuī shēng xié è. bō zhǒng měi dé, shōu huò de jiù shì měi dé bō zhǒng xié è, shōu huò de jiù shì xié è. hǎo de péng yǒu kě yǐ bāng zhù wǒ men bō zhǒng měi dé, huài de péng yǒu cù shǐ wǒ men bō zhǒng xié è. |
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