| To regard all things and principles of things as inconstant modes or fashions has been more and more becoming the tendency of modern thought. Let us begin with that which is without our physical life. Fix upon it in one of its more exquisite intervals, the moment, for instance, of delicious recoil from the flood of water is the whole physical life in that moment but a combination of natural elements to which science gives their names? But these elements, phosphorus and lime and delicate fibers, are present not in the human body alone: we detect them in places most remote from it. Our physical life is a perpetual motion of them -- the passage of the blood, the wasting and repairing of the lenses of the eye, the modification of the tissues of the brain under every ray of light and sound -- processes which science reduces to simpler and more elementary forces. | |
| 将所有事物和事物的原则归结为经常变化着的形态或风尚，已日益成为现代思想界的趋势。我们可以从我们的生理活动等表面的事情说起。比如我们选定在酷暑中猛然浸入滔滔清流这样一个令人感觉极其愉快的微妙时刻，在那一瞬间的所有生理活动，难道不可以说是具有科学名称的各种元素的一种化合作用吗？但是，像磷、石灰、微细的纤维等这些元素，不仅在人体中可以发现，而且在与人体没有丝毫关系的地方也能检查出它们的存在。 我们的生理活动不外乎是这些元素无休止的运动——血液的流通，眼睛中水晶体的消耗和恢复，每一道光波、每一次声浪对于脑组织所引起的变异——科学把这些运动过程还原为更为简单和基本的力量作用。 |
| To regard all things and principles of things as inconstant modes or fashions has been more and more becoming the tendency of modern thought. Let us begin with that which is without our physical life. Fix upon it in one of its more exquisite intervals, the moment, for instance, of delicious recoil from the flood of water is the whole physical life in that moment but a combination of natural elements to which science gives their names? But these elements, phosphorus and lime and delicate fibers, are present not in the human body alone: we detect them in places most remote from it. Our physical life is a perpetual motion of them the passage of the blood, the wasting and repairing of the lenses of the eye, the modification of the tissues of the brain under every ray of light and sound processes which science reduces to simpler and more elementary forces. | |
| jiang suo you shi wu he shi wu de yuan ze gui jie wei jing chang bian hua zhe de xing tai huo feng shang, yi ri yi cheng wei xian dai si xiang jie de qu shi. wo men ke yi cong wo men de sheng li huo dong deng biao mian di shi qing shuo qi. bi ru wo men xuan ding zai ku shu zhong meng ran jin ru tao tao qing liu zhe yang yi ge ling ren gan jue ji qi yu kuai de wei miao shi ke, zai na yi shun jian de suo you sheng li huo dong, nan dao bu ke yi shuo shi ju you ke xue ming cheng de ge zhong yuan su de yi zhong hua he zuo yong ma? dan shi, xiang lin shi hui wei xi de xian wei deng zhei xie yuan su, bu jin zai ren ti zhong ke yi fa xian, er qie zai yu ren ti mei you si hao guan xi de di fang ye neng jian cha chu ta men de cun zai. wo men de sheng li huo dong bu wai hu shi zhei xie yuan su wu xiu zhi de yun dong xue ye de liu tong, yan jing zhong shui jing ti de xiao hao he hui fu, mei yi dao guang bo mei yi ci sheng lang dui yu nao zu zhi suo yin qi de bian yi ke xue ba zhei xie yun dong guo cheng huan yuan wei geng wei jian dan he ji ben de li liang zuo yong. |
| To regard all things and principles of things as inconstant modes or fashions has been more and more becoming the tendency of modern thought. Let us begin with that which is without our physical life. Fix upon it in one of its more exquisite intervals, the moment, for instance, of delicious recoil from the flood of water is the whole physical life in that moment but a combination of natural elements to which science gives their names? But these elements, phosphorus and lime and delicate fibers, are present not in the human body alone: we detect them in places most remote from it. Our physical life is a perpetual motion of them the passage of the blood, the wasting and repairing of the lenses of the eye, the modification of the tissues of the brain under every ray of light and sound processes which science reduces to simpler and more elementary forces. | |
| jiāng suǒ yǒu shì wù hé shì wù de yuán zé guī jié wèi jīng cháng biàn huà zhe de xíng tài huò fēng shàng, yǐ rì yì chéng wéi xiàn dài sī xiǎng jiè de qū shì. wǒ men kě yǐ cóng wǒ men de shēng lǐ huó dòng děng biǎo miàn dí shì qíng shuō qǐ. bǐ rú wǒ men xuǎn dìng zài kù shǔ zhōng měng rán jìn rù tāo tāo qīng liú zhè yàng yí gè lìng rén gǎn jué jí qí yú kuài de wēi miào shí kè, zài nà yī shùn jiān de suǒ yǒu shēng lǐ huó dòng, nán dào bù kě yǐ shuō shì jù yǒu kē xué míng chēng de gè zhǒng yuán sù de yī zhǒng huà hé zuò yòng ma? dàn shì, xiàng lín shí huī wēi xì de xiān wéi děng zhèi xiē yuán sù, bù jǐn zài rén tǐ zhōng kě yǐ fā xiàn, ér qiě zài yú rén tǐ méi yǒu sī háo guān xì de dì fāng yě néng jiǎn chá chū tā men de cún zài. wǒ men de shēng lǐ huó dòng bù wài hū shì zhèi xiē yuán sù wú xiū zhǐ de yùn dòng xuè yè de liú tōng, yǎn jīng zhōng shuǐ jīng tǐ de xiāo hào hé huī fù, měi yī dào guāng bō měi yī cì shēng làng duì yú nǎo zǔ zhī suǒ yǐn qǐ de biàn yì kē xué bǎ zhèi xiē yùn dòng guò chéng huán yuán wèi gèng wéi jiǎn dān hé jī běn de lì liàng zuò yòng. |
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