| For Mexicans, the day of October 31st marks the beginning of celebrations for Day of the Dead. It honors the memory of loved ones who have died while also celebrating the continuation of life. The ancient tradition started among the native cultures of Mexico. People celebrate Day of the Dead on November 1st and 2nd. Families visit the burial places of their loved ones and make their graves beautiful. They place flowers and lighted candles. They bring special food and drinks and spend the night celebrating and telling stories with other members of their community. Traditional food includes a sweetened bread formed in the shape of a person. Friends and family exchange presents such as sugar candies in the form of a skeleton head. Families have special places in their homes called altars. Here they place flowers, candles and photographs of the loved one being remembered. | |
| 亡灵节 对墨西哥人来说，每年的十月三十一号是亡灵节的开始。它被用来悼念逝去的亲人并庆祝自己的余生。这项传统（节日）来自于墨西哥的本土文化。人们从十一月一日到二号这两天庆祝亡灵节。家家户户都到亲人安眠的地方去看望他们，并修整他们的坟墓。他们会摆上鲜花，点上蜡烛。到了晚上，他们和社区里的其他人带上食物并且讲故事，以此来庆祝亡灵节。传统的食物包括一些人形的甜面包，朋友和家人之间会相互交换例如头骨状的糖果之类的礼物。每户人家都设有一个专门的灵位，他们会在这里放上鲜花，蜡烛还有逝去之人的照片，以此来缅怀他们。 |
| For Mexicans, the day of October 31st marks the beginning of celebrations for Day of the Dead. It honors the memory of loved ones who have died while also celebrating the continuation of life. The ancient tradition started among the native cultures of Mexico. People celebrate Day of the Dead on November 1st and 2nd. Families visit the burial places of their loved ones and make their graves beautiful. They place flowers and lighted candles. They bring special food and drinks and spend the night celebrating and telling stories with other members of their community. Traditional food includes a sweetened bread formed in the shape of a person. Friends and family exchange presents such as sugar candies in the form of a skeleton head. Families have special places in their homes called altars. Here they place flowers, candles and photographs of the loved one being remembered. | |
| wang ling jie dui mo xi ge ren lai shuo, mei nian de shi yue san shi yi hao shi wang ling jie de kai shi. ta bei yong lai dao nian shi qu de qin ren bing qing zhu zi ji de yu sheng. zhe xiang chuan tong jie ri lai zi yu mo xi ge de ben tu wen hua. ren men cong shi yi yue yi ri dao er hao zhe liang tian qing zhu wang ling jie. jia jia hu hu dou dao qin ren an mian de di fang qu kan wang ta men, bing xiu zheng ta men de fen mu. ta men hui bai shang xian hua, dian shang la zhu. dao le wan shang, ta men he she qu li de qi ta ren dai shang shi wu bing qie jiang gu shi, yi ci lai qing zhu wang ling jie. chuan tong de shi wu bao kuo yi xie ren xing de tian mian bao, peng you he jia ren zhi jian hui xiang hu jiao huan li ru tou gu zhuang de tang guo zhi lei de li wu. mei hu ren jia dou she you yi ge zhuan men de ling wei, ta men hui zai zhe li fang shang xian hua, la zhu hai you shi qu zhi ren de zhao pian, yi ci lai mian huai ta men. |
| For Mexicans, the day of October 31st marks the beginning of celebrations for Day of the Dead. It honors the memory of loved ones who have died while also celebrating the continuation of life. The ancient tradition started among the native cultures of Mexico. People celebrate Day of the Dead on November 1st and 2nd. Families visit the burial places of their loved ones and make their graves beautiful. They place flowers and lighted candles. They bring special food and drinks and spend the night celebrating and telling stories with other members of their community. Traditional food includes a sweetened bread formed in the shape of a person. Friends and family exchange presents such as sugar candies in the form of a skeleton head. Families have special places in their homes called altars. Here they place flowers, candles and photographs of the loved one being remembered. | |
| wáng líng jié duì mò xī gē rén lái shuō, měi nián de shí yuè sān shí yī hào shì wáng líng jié de kāi shǐ. tā bèi yòng lái dào niàn shì qù de qīn rén bìng qìng zhù zì jǐ de yú shēng. zhè xiàng chuán tǒng jié rì lái zì yú mò xī gē de běn tǔ wén huà. rén men cóng shí yī yuè yī rì dào èr hào zhè liǎng tiān qìng zhù wáng líng jié. jiā jiā hù hù dōu dào qīn rén ān mián de dì fāng qù kàn wàng tā men, bìng xiū zhěng tā men de fén mù. tā men huì bǎi shàng xiān huā, diǎn shàng là zhú. dào le wǎn shàng, tā men hé shè qū lǐ de qí tā rén dài shàng shí wù bìng qiě jiǎng gù shì, yǐ cǐ lái qìng zhù wáng líng jié. chuán tǒng de shí wù bāo kuò yī xiē rén xíng de tián miàn bāo, péng yǒu hé jiā rén zhī jiān huì xiāng hù jiāo huàn lì rú tóu gǔ zhuàng de táng guǒ zhī lèi de lǐ wù. měi hù rén jiā dōu shè yǒu yí gè zhuān mén de líng wèi, tā men huì zài zhè lǐ fàng shàng xiān huā, là zhú hái yǒu shì qù zhī rén de zhào piān, yǐ cǐ lái miǎn huái tā men. |
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