| Decalren Masculus to Tribune Serianus. Greeting. Please give instructions as to what you want us to do tomorrow. Are we all to return with the standard or only half of us? My troops have no beer. Please order some to be sent. I sent you two pairs of socks, two pairs of sandals, and two pairs of underpants. Greet Elpus Tetricus and your new messmates, with whom I pray you are getting on well. He beat me and threatened to pour my goods down the drain. I implore your mercifulness not to allow me, an innocent man from overseas, to a beat beaten by rods as if I was a criminal. I warmly invite you to my birthday party on the third day before the Ides of September. Please come, as the day will be so much more enjoyable to me if you were here. A world of garrisons and barracks had now become a society in its own right. And from the middle of the second century, it makes sense to talk about a Romano-British culture, and not just as a colonial veneer imposed on the resentful natives, but as a genuine fusion. | |
| 自马斯克勒斯至萨瑞奥里斯护民官:您好，请指示明日安排。我们全撤退还是只撤退一半?营里啤酒告罄，请求调派。 我寄给你了两双袜子和便鞋，还有两条底裤。问候艾帕斯·泰特库斯与你的战友们，祈祷你们能相处融洽。 他打我还威胁把我的东西，都倒进排水沟。我乞求你，不要让我一个漂洋过海的无辜人像罪人一样被鞭笞凌辱。 我诚挚地邀请您参加我的生日聚会，聚会时间定在九月十日，请务必赏光。您的到来将令寒舍蓬荜生辉。 曾经重兵驻防的要塞，如今终有其归宿。自二世纪中叶开始，罗马-不列颠文化慢慢形成，而这并非仅是殖民者强加于愤恨土著的，而是真正意义上的民族融合。 |
| Decalren Masculus to Tribune Serianus. Greeting. Please give instructions as to what you want us to do tomorrow. Are we all to return with the standard or only half of us? My troops have no beer. Please order some to be sent. I sent you two pairs of socks, two pairs of sandals, and two pairs of underpants. Greet Elpus Tetricus and your new messmates, with whom I pray you are getting on well. He beat me and threatened to pour my goods down the drain. I implore your mercifulness not to allow me, an innocent man from overseas, to a beat beaten by rods as if I was a criminal. I warmly invite you to my birthday party on the third day before the Ides of September. Please come, as the day will be so much more enjoyable to me if you were here. A world of garrisons and barracks had now become a society in its own right. And from the middle of the second century, it makes sense to talk about a RomanoBritish culture, and not just as a colonial veneer imposed on the resentful natives, but as a genuine fusion. | |
| zi ma si ke le si zhi sa rui ao li si hu min guan: nin hao, qing zhi shi ming ri an pai. wo men quan che tui huan shi zhi che tui yi ban? ying li pi jiu gao qing, qing qiu diao pai. wo ji gei ni le liang shuang wa zi he bian xie, hai you liang tiao di ku. wen hou ai pa si tai te ku si yu ni de zhan you men, qi dao ni men neng xiang chu rong qia. ta da wo hai wei xie ba wo de dong xi, dou dao jin pai shui gou. wo qi qiu ni, bu yao rang wo yi ge piao yang guo hai de wu gu ren xiang zui ren yi yang bei bian chi ling ru. wo cheng zhi di yao qing nin can jia wo de sheng ri ju hui, ju hui shi jian ding zai jiu yue shi ri, qing wu bi shang guang. nin de dao lai jiang ling han she peng bi sheng hui. ceng jing zhong bing zhu fang de yao sai, ru jin zhong you qi gui su. zi er shi ji zhong ye kai shi, luo ma bu lie dian wen hua man man xing cheng, er zhe bing fei jin shi zhi min zhe qiang jia yu fen hen tu zhu de, er shi zhen zheng yi yi shang de min zu rong he. |
| Decalren Masculus to Tribune Serianus. Greeting. Please give instructions as to what you want us to do tomorrow. Are we all to return with the standard or only half of us? My troops have no beer. Please order some to be sent. I sent you two pairs of socks, two pairs of sandals, and two pairs of underpants. Greet Elpus Tetricus and your new messmates, with whom I pray you are getting on well. He beat me and threatened to pour my goods down the drain. I implore your mercifulness not to allow me, an innocent man from overseas, to a beat beaten by rods as if I was a criminal. I warmly invite you to my birthday party on the third day before the Ides of September. Please come, as the day will be so much more enjoyable to me if you were here. A world of garrisons and barracks had now become a society in its own right. And from the middle of the second century, it makes sense to talk about a RomanoBritish culture, and not just as a colonial veneer imposed on the resentful natives, but as a genuine fusion. | |
| zì mǎ sī kè lè sī zhì sà ruì ào lǐ sī hù mín guān: nín hǎo, qǐng zhǐ shì míng rì ān pái. wǒ men quán chè tuì huán shì zhǐ chè tuì yī bàn? yíng lǐ pí jiǔ gào qìng, qǐng qiú diào pài. wǒ jì gěi nǐ le liǎng shuāng wà zi hé biàn xié, hái yǒu liǎng tiáo dǐ kù. wèn hòu ài pà sī tài tè kù sī yǔ nǐ de zhàn yǒu men, qí dǎo nǐ men néng xiāng chǔ róng qià. tā dǎ wǒ hái wēi xié bǎ wǒ de dōng xī, dōu dào jìn pái shuǐ gōu. wǒ qǐ qiú nǐ, bú yào ràng wǒ yí gè piāo yáng guò hǎi de wú gū rén xiàng zuì rén yí yàng bèi biān chī líng rǔ. wǒ chéng zhì dì yāo qǐng nín cān jiā wǒ de shēng rì jù huì, jù huì shí jiān dìng zài jiǔ yuè shí rì, qǐng wù bì shǎng guāng. nín de dào lái jiàng lìng hán shè péng bì shēng huī. céng jīng zhòng bīng zhù fáng de yào sài, rú jīn zhōng yǒu qí guī sù. zì èr shì jì zhōng yè kāi shǐ, luó mǎ bù liè diān wén huà màn màn xíng chéng, ér zhè bìng fēi jǐn shì zhí mín zhě qiáng jiā yú fèn hèn tǔ zhù de, ér shì zhēn zhēng yì yì shàng de mín zú róng hé. |
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