| Song | Alienation And Black Magic |
| Artist | Soundwalk Collective |
| Artist | Patti Smith |
| Album | The Peyote Dance |
| Download | Image LRC TXT |
| [00:00.000] | 作词 : Antonin Artaud |
| [00:01.000] | 作曲 : Soundwalk Collective |
| [00:43.11] | Insane asylums are conscious and premeditated receptacles of black magic, |
| [00:52.21] | and it is not only that doctors encourage magic with their inopportune and hybrid therapies, |
| [01:01.10] | it is how they use it. |
| [01:04.70] | If there had been no doctors |
| [01:07.72] | there would never have been patients, |
| [01:10.97] | no skeletons of the diseased |
| [01:13.89] | dead to butcher and flay, |
| [01:17.13] | for it is through doctors and not through patients that society began. |
| [01:35.75] | Those who live, live off the dead. |
| [01:40.36] | And it is likewise necessary that death live; |
| [01:44.25] | and there is nothing like an insane asylum for gently incubating death, |
| [01:50.87] | and for keeping the dead in incubators. |
| [01:57.47] | It began 4000 years before Jesus christ this therapy of slow death, |
| [02:04.18] | and modern medicine, |
| [02:05.99] | an accomplice in this of the most sinister and crapulous magic, |
| [02:14.40] | subjects its dead to electroshock or to insulin therapy so as daily |
| [02:20.46] | to throughly empty its stud farms of men of their egos, |
| [02:27.38] | empty its stud farms of men, |
| [02:31.38] | empty them of their egos, |
| [02:34.72] | and to expose them thus empty, |
| [02:37.70] | thus fantastically available and empty, |
| [02:42.21] | to the obscene anatomical and atomic solicitations |
| [02:50.68] | to the obscene anatomical and atomic solicitations |
| [02:55.37] | to the state called Bardo, delivery of the full kit for living to the demands of the non-ego. |
| [03:09.02] | Bardo is the death throes in which the ego falls in a puddle, |
| [03:14.18] | and there is in electroshock a puddle state |
| [03:19.14] | through which everyone traumatized passes, |
| [03:23.80] | and which causes him, no longer at this moment to know, |
| [03:28.15] | but to dreadfully and desperately misjudge what he was, when he was himself, |
| [03:39.85] | his own elf, his fief, wife, life, tripe, damnit and THAT. |
| [03:50.58] | I went through it and I won't forget it. |
| [03:55.29] | The magic of electroshock drains a death rattle, |
| [04:01.32] | it plunges the shocked into that rattle with which we leave life. |
| [04:11.61] | But, the electroshock of Bardo were never an experiment, |
| [04:18.64] | and to death rattle in the electroshock of Bardo, |
| [04:22.33] | as in the Bardo of electroshock, |
| [04:25.20] | is to mangle an experiment sucked by the larvae of the non-ego, |
| [04:33.01] | and that man will not recapture. |
| [04:37.27] | In the midst of this palpitation and this respiration of all the others who |
| [04:45.82] | besiege the one who, as the Mexicans say, |
| [04:49.92] | scraping to broach the bark with his grater, |
| [04:55.72] | flows lawlessly from all sides. |
| [05:02.51] | Bribed medicine lies each time that it presents a patient cured by the |
| [05:09.04] | electrical introspections of its method, |
| [05:13.59] | as for me, I've seen only those who have been terrorized by the method, |
| [05:20.34] | incapable of recovering their egos. |
| [05:26.06] | Who has gone through the electroshock of Bardom and the Bardo of |
| [05:31.36] | electroshock, never climbs up again from its tenebrae, |
| [05:37.67] | and life has slipped a notch. |
| [05:44.39] | I've known there these moleculations breath upon breath of the death |
| [05:55.76] | rattle of authentically agonizing people. |
| [06:01.52] | What the Tarahumaras of Mexico call the spittle of the grater, |
| [06:07.52] | the cinder of toothless coal. |
| [06:10.92] | Loss of a slap of the first euphoria that you had one day feeling yourself |
| [06:15.48] | alive, swallowing and chewing. |
| [06:20.01] | It is thus that electroshock like Bardo creates larvae, |
| [06:29.13] | it turns all the patient's pulverized states, |
| [06:35.71] | all the facts of his past into larvae which |
| [06:51.34] | are unusable in the present yet which never cease beseiging the present. |
| [07:29.93] | Now, I repeat, Bardo is death, |
| [07:35.62] | and death is only a state of black magic which did not exist not so long ago. |
| [08:09.35] | To thus create death artificially as present-day medicine attempts to do |
| [08:17.21] | is to encourage a reflux of the nothingness which has never been to |
| [08:22.77] | anyone's benefit, |
| [08:25.72] | but off which certain predestined human profiteers have been eating |
| [08:31.41] | their fill for a long time. |
| [08:35.79] | Actually, since a certain point in time. |
| [08:41.11] | Which one? |
| [08:43.76] | That pint when it was necessary to choose between renouncing being |
| [08:48.98] | a man and becoming an obvious madman. |
| [09:00.43] | But what guarantee to do the obvious madmen of this world have of being |
| [09:08.30] | nursed by the authentically living? |
| [09:13.62] | what guarantee to do the obvious madmen of this world have of being |
| [09:17.47] | nursed by the authentically living? |
| [09:20.38] | the authentically living? |
| [09:23.32] | the authentically living? |
| [09:26.81] | the authentically living? |
| [09:42.95] | farfadi |
| [09:44.47] | ta azor |
| [09:47.61] | tau ela |
| [09:50.19] | auela |
| [09:51.31] | a |
| [09:51.77] | tara |
| [09:52.67] | ila |
| [00:00.000] | zuo ci : Antonin Artaud |
| [00:01.000] | zuo qu : Soundwalk Collective |
| [00:43.11] | Insane asylums are conscious and premeditated receptacles of black magic, |
| [00:52.21] | and it is not only that doctors encourage magic with their inopportune and hybrid therapies, |
| [01:01.10] | it is how they use it. |
| [01:04.70] | If there had been no doctors |
| [01:07.72] | there would never have been patients, |
| [01:10.97] | no skeletons of the diseased |
| [01:13.89] | dead to butcher and flay, |
| [01:17.13] | for it is through doctors and not through patients that society began. |
| [01:35.75] | Those who live, live off the dead. |
| [01:40.36] | And it is likewise necessary that death live |
| [01:44.25] | and there is nothing like an insane asylum for gently incubating death, |
| [01:50.87] | and for keeping the dead in incubators. |
| [01:57.47] | It began 4000 years before Jesus christ this therapy of slow death, |
| [02:04.18] | and modern medicine, |
| [02:05.99] | an accomplice in this of the most sinister and crapulous magic, |
| [02:14.40] | subjects its dead to electroshock or to insulin therapy so as daily |
| [02:20.46] | to throughly empty its stud farms of men of their egos, |
| [02:27.38] | empty its stud farms of men, |
| [02:31.38] | empty them of their egos, |
| [02:34.72] | and to expose them thus empty, |
| [02:37.70] | thus fantastically available and empty, |
| [02:42.21] | to the obscene anatomical and atomic solicitations |
| [02:50.68] | to the obscene anatomical and atomic solicitations |
| [02:55.37] | to the state called Bardo, delivery of the full kit for living to the demands of the nonego. |
| [03:09.02] | Bardo is the death throes in which the ego falls in a puddle, |
| [03:14.18] | and there is in electroshock a puddle state |
| [03:19.14] | through which everyone traumatized passes, |
| [03:23.80] | and which causes him, no longer at this moment to know, |
| [03:28.15] | but to dreadfully and desperately misjudge what he was, when he was himself, |
| [03:39.85] | his own elf, his fief, wife, life, tripe, damnit and THAT. |
| [03:50.58] | I went through it and I won' t forget it. |
| [03:55.29] | The magic of electroshock drains a death rattle, |
| [04:01.32] | it plunges the shocked into that rattle with which we leave life. |
| [04:11.61] | But, the electroshock of Bardo were never an experiment, |
| [04:18.64] | and to death rattle in the electroshock of Bardo, |
| [04:22.33] | as in the Bardo of electroshock, |
| [04:25.20] | is to mangle an experiment sucked by the larvae of the nonego, |
| [04:33.01] | and that man will not recapture. |
| [04:37.27] | In the midst of this palpitation and this respiration of all the others who |
| [04:45.82] | besiege the one who, as the Mexicans say, |
| [04:49.92] | scraping to broach the bark with his grater, |
| [04:55.72] | flows lawlessly from all sides. |
| [05:02.51] | Bribed medicine lies each time that it presents a patient cured by the |
| [05:09.04] | electrical introspections of its method, |
| [05:13.59] | as for me, I' ve seen only those who have been terrorized by the method, |
| [05:20.34] | incapable of recovering their egos. |
| [05:26.06] | Who has gone through the electroshock of Bardom and the Bardo of |
| [05:31.36] | electroshock, never climbs up again from its tenebrae, |
| [05:37.67] | and life has slipped a notch. |
| [05:44.39] | I' ve known there these moleculations breath upon breath of the death |
| [05:55.76] | rattle of authentically agonizing people. |
| [06:01.52] | What the Tarahumaras of Mexico call the spittle of the grater, |
| [06:07.52] | the cinder of toothless coal. |
| [06:10.92] | Loss of a slap of the first euphoria that you had one day feeling yourself |
| [06:15.48] | alive, swallowing and chewing. |
| [06:20.01] | It is thus that electroshock like Bardo creates larvae, |
| [06:29.13] | it turns all the patient' s pulverized states, |
| [06:35.71] | all the facts of his past into larvae which |
| [06:51.34] | are unusable in the present yet which never cease beseiging the present. |
| [07:29.93] | Now, I repeat, Bardo is death, |
| [07:35.62] | and death is only a state of black magic which did not exist not so long ago. |
| [08:09.35] | To thus create death artificially as presentday medicine attempts to do |
| [08:17.21] | is to encourage a reflux of the nothingness which has never been to |
| [08:22.77] | anyone' s benefit, |
| [08:25.72] | but off which certain predestined human profiteers have been eating |
| [08:31.41] | their fill for a long time. |
| [08:35.79] | Actually, since a certain point in time. |
| [08:41.11] | Which one? |
| [08:43.76] | That pint when it was necessary to choose between renouncing being |
| [08:48.98] | a man and becoming an obvious madman. |
| [09:00.43] | But what guarantee to do the obvious madmen of this world have of being |
| [09:08.30] | nursed by the authentically living? |
| [09:13.62] | what guarantee to do the obvious madmen of this world have of being |
| [09:17.47] | nursed by the authentically living? |
| [09:20.38] | the authentically living? |
| [09:23.32] | the authentically living? |
| [09:26.81] | the authentically living? |
| [09:42.95] | farfadi |
| [09:44.47] | ta azor |
| [09:47.61] | tau ela |
| [09:50.19] | auela |
| [09:51.31] | a |
| [09:51.77] | tara |
| [09:52.67] | ila |
| [00:00.000] | zuò cí : Antonin Artaud |
| [00:01.000] | zuò qǔ : Soundwalk Collective |
| [00:43.11] | Insane asylums are conscious and premeditated receptacles of black magic, |
| [00:52.21] | and it is not only that doctors encourage magic with their inopportune and hybrid therapies, |
| [01:01.10] | it is how they use it. |
| [01:04.70] | If there had been no doctors |
| [01:07.72] | there would never have been patients, |
| [01:10.97] | no skeletons of the diseased |
| [01:13.89] | dead to butcher and flay, |
| [01:17.13] | for it is through doctors and not through patients that society began. |
| [01:35.75] | Those who live, live off the dead. |
| [01:40.36] | And it is likewise necessary that death live |
| [01:44.25] | and there is nothing like an insane asylum for gently incubating death, |
| [01:50.87] | and for keeping the dead in incubators. |
| [01:57.47] | It began 4000 years before Jesus christ this therapy of slow death, |
| [02:04.18] | and modern medicine, |
| [02:05.99] | an accomplice in this of the most sinister and crapulous magic, |
| [02:14.40] | subjects its dead to electroshock or to insulin therapy so as daily |
| [02:20.46] | to throughly empty its stud farms of men of their egos, |
| [02:27.38] | empty its stud farms of men, |
| [02:31.38] | empty them of their egos, |
| [02:34.72] | and to expose them thus empty, |
| [02:37.70] | thus fantastically available and empty, |
| [02:42.21] | to the obscene anatomical and atomic solicitations |
| [02:50.68] | to the obscene anatomical and atomic solicitations |
| [02:55.37] | to the state called Bardo, delivery of the full kit for living to the demands of the nonego. |
| [03:09.02] | Bardo is the death throes in which the ego falls in a puddle, |
| [03:14.18] | and there is in electroshock a puddle state |
| [03:19.14] | through which everyone traumatized passes, |
| [03:23.80] | and which causes him, no longer at this moment to know, |
| [03:28.15] | but to dreadfully and desperately misjudge what he was, when he was himself, |
| [03:39.85] | his own elf, his fief, wife, life, tripe, damnit and THAT. |
| [03:50.58] | I went through it and I won' t forget it. |
| [03:55.29] | The magic of electroshock drains a death rattle, |
| [04:01.32] | it plunges the shocked into that rattle with which we leave life. |
| [04:11.61] | But, the electroshock of Bardo were never an experiment, |
| [04:18.64] | and to death rattle in the electroshock of Bardo, |
| [04:22.33] | as in the Bardo of electroshock, |
| [04:25.20] | is to mangle an experiment sucked by the larvae of the nonego, |
| [04:33.01] | and that man will not recapture. |
| [04:37.27] | In the midst of this palpitation and this respiration of all the others who |
| [04:45.82] | besiege the one who, as the Mexicans say, |
| [04:49.92] | scraping to broach the bark with his grater, |
| [04:55.72] | flows lawlessly from all sides. |
| [05:02.51] | Bribed medicine lies each time that it presents a patient cured by the |
| [05:09.04] | electrical introspections of its method, |
| [05:13.59] | as for me, I' ve seen only those who have been terrorized by the method, |
| [05:20.34] | incapable of recovering their egos. |
| [05:26.06] | Who has gone through the electroshock of Bardom and the Bardo of |
| [05:31.36] | electroshock, never climbs up again from its tenebrae, |
| [05:37.67] | and life has slipped a notch. |
| [05:44.39] | I' ve known there these moleculations breath upon breath of the death |
| [05:55.76] | rattle of authentically agonizing people. |
| [06:01.52] | What the Tarahumaras of Mexico call the spittle of the grater, |
| [06:07.52] | the cinder of toothless coal. |
| [06:10.92] | Loss of a slap of the first euphoria that you had one day feeling yourself |
| [06:15.48] | alive, swallowing and chewing. |
| [06:20.01] | It is thus that electroshock like Bardo creates larvae, |
| [06:29.13] | it turns all the patient' s pulverized states, |
| [06:35.71] | all the facts of his past into larvae which |
| [06:51.34] | are unusable in the present yet which never cease beseiging the present. |
| [07:29.93] | Now, I repeat, Bardo is death, |
| [07:35.62] | and death is only a state of black magic which did not exist not so long ago. |
| [08:09.35] | To thus create death artificially as presentday medicine attempts to do |
| [08:17.21] | is to encourage a reflux of the nothingness which has never been to |
| [08:22.77] | anyone' s benefit, |
| [08:25.72] | but off which certain predestined human profiteers have been eating |
| [08:31.41] | their fill for a long time. |
| [08:35.79] | Actually, since a certain point in time. |
| [08:41.11] | Which one? |
| [08:43.76] | That pint when it was necessary to choose between renouncing being |
| [08:48.98] | a man and becoming an obvious madman. |
| [09:00.43] | But what guarantee to do the obvious madmen of this world have of being |
| [09:08.30] | nursed by the authentically living? |
| [09:13.62] | what guarantee to do the obvious madmen of this world have of being |
| [09:17.47] | nursed by the authentically living? |
| [09:20.38] | the authentically living? |
| [09:23.32] | the authentically living? |
| [09:26.81] | the authentically living? |
| [09:42.95] | farfadi |
| [09:44.47] | ta azor |
| [09:47.61] | tau ela |
| [09:50.19] | auela |
| [09:51.31] | a |
| [09:51.77] | tara |
| [09:52.67] | ila |